۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many communities of evil-doers We have destroyed, raising up other people after them. 11 And when its inhabitants perceived Our punishment, at once they fled from it. 12 The angels said to them, “Do not flee and return to the comforts that were given to you and to your homes, perhaps you will be questioned.” 13 They said: O woe to us! surely we were unjust. 14 And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched. 15 We created not the heavens and the earth and all that is between them for a (mere) play. 16 If We had pleased to make a plaything We could have made it Ourself, if We had cared to do so. 17 Nay, We hurl the Truth at falsehood so that the Truth crushes falsehood, and lo! it vanishes. Woe to you for what you utter! 18 To Him belongs all those who are in the heavens and the earth. Those who are closer to Him are not too proud to worship Him, nor do they get tired of worshipping. 19 They glorify Him night and day, without flagging. 20 Or have men taken for themselves gods from the earth who resurrect [the dead]? 21 had there been in heaven or on earth any deities other than God, both [those realms would surely have fallen into ruin! But limitless in His glory is God, enthroned in His awesome almightiness far] above anything that men may devise by way of definition! 22 He is not to be questioned about what He does, but they shall be questioned. 23 Have they chosen other gods besides God? (Muhammad), ask them, "Show the proof (in support of such belief). This is (the Quran) which tells us about the (beliefs of the people) in my time and those who lived before me." Most of them do not know. Moreover, the truth is that they neglect (the question of belief altogether). 24 And We did not send before you any apostle but We revealed to him that there is no god but Me, therefore serve Me. 25 And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour. 26 who do not surpass Him in speech, and do as He commands. 27 He knows what was there before them and what came after them; and they did not intercede for any one but whom He willed, and they were filled with awe of Him. 28 ۞ If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong. 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.