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(Then Allah will also ask them): 'O assembly of jinn and men! Did there not come to you Messengers from among yourselves, relating to you My signs, and warning you of the encounter of this your Day (of Judgement)?' They will say: 'Yes, we bear witness against ourselves.' They have been deluded by the life of this world, and they will bear witness against themselves that they had disbelieved. 130 That is because thy Lord would never destroy the cities unjustly, while their inhabitants were heedless. 131 for all shall be judged according to their [conscious] deeds - and thy Sustainer is not unaware of what they do. 132 Your Lord is all-sufficient and full of benevolence. He can take you away if He please, and make whom He will succeed you, as He had raised you from the progeny of others. 133 Indeed the thing which you are promised will definitely come to pass, and you cannot escape. 134 Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed. 135 They appoint to God, of the tillage and cattle that He multiplied, a portion, saying, 'This is for God' -- so they assert -- 'and this is for our associates.' So what is for their associates reaches not God; and what is for God reaches their associates. Evil is their judgment! 136 And, likewise, the beings supposed to have a share in Allah's divinity have made the slaying of their offspring seem lawful to many of those who associate others with Allah in His divinity so that they may ruin them and confound them regarding their faith. If Allah had so willed, they would not have done that. Leave them alone to persist in their fabrication. 137 They also say, "These animals and these crops are forbidden. None may eat them except those we permit." So they claim! There are some animals they exempt from labour and some over which they do not pronounce God's name, thus committing a sin against Him. He will requite them for the falsehoods they invent. 138 And they say: "All that is in the wombs of such-and-such cattle is reserved for our males and forbidden to our women; but if it be stillborn, then both may have their share thereof." [God] will requite them for all that they [falsely] attribute [to Him]: behold, He is wise, all-knowing. 139 Surely lost are they who slay their offspring foolishly and without knowledge, and have forbidden that which Allah had provided for them: a fabrication against Allah: surely they have strayed and have not become guided ones. 140
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.