When your Lord brings forth from their loins the offspring of the children of Adam, He makes them witnesses over themselves, (and asks): "Am I not your Lord?" 'Indeed,' they reply. 'We bear witness,' -- lest you should say on the Day of Resurrection: "We were not aware of this;" 172 Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did? 173 And thus We detail the revelations, that haply they may return. 174 And recite to them the narrative of him to whom We give Our communications, but he withdraws himself from them, so the Shaitan overtakes him, so he is of those who go astray. 175 And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 176 How evil is the case of those who deny Our signs. They only wrong themselves: 177 He whom Allah guides is one that is guided, but he whom Allah leaves in error shall surely be the lost. 178 Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). 179 God has the Most Excellent Names. Call on Him by His Names and keep away from those who distort them. They shall be requited for what they do. 180 And of those whom We have created are a people who guide with the truth and thereby they do justice. 181