Juz 10 ▼
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▼ 9 Repentance
At-Tawba 2 of 16
How could there be a treaty between idolaters and God and His Apostle, except those you covenanted by the Sacred Mosque? Therefore as long as they are honest with you be correct with them, for God loves those who are godly. 7 Therefore how – when they are such that if they gain control over you, they would not have regard for any relations nor for any treaty? They please you with their mouths whereas their hearts contain rejection; and most of them are disobedient. 8 They have sold God's revelations for a paltry price, and barred others from His path. How evil is what they have been doing! 9 In respect of the Muslims, they do not keep regard for any relations nor any pacts; it is they who are the rebels. 10 If they repent and establish the prayer and pay the obligatory charity, they shall become your brothers in the religion. So We make plain Our verses for a nation that knows. 11 But if they violate their oaths after their covenant, and attack your religion with disapproval and criticism then fight (you) the leaders of disbelief (chiefs of Quraish - pagans of Makkah) - for surely their oaths are nothing to them - so that they may stop (evil actions). 12 Will you not fight a people who have violated their oaths (pagans of Makkah) and intended to expel the Messenger, while they did attack you first? Do you fear them? Allah has more right that you should fear Him, if you are believers. 13 Fight them so that God may punish them at your hands, and put them to shame, and help you against them, and heal the wounds of the hearts of believers, 14 and He will remove the rage within their hearts; and God turns towards whomsoever He will; God is All-knowing, All-wise 15 Are you under the illusion that you would be left just like this, whereas Allah has not yet made known those of you who will fight and not confide their secrets with anyone except Allah and His Noble Messenger and the Muslims? And Allah is Well Aware of your deeds. 16
Juz 10 ▼
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< random >
▼ 9 Repentance
At-Tawba 2 of 16
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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