And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed. 93 But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers. 94 And be not one of those who belie the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, for then you shall be one of the losers. 95 Verily, they against whom thy Sustainer's word [of judgment] has come true will not attain to faith 96 even if they witness every single sign that might come to them until they are face to face with the painful chastisement, 97 Why was there never a city that believed, and its belief profited it? -- Except the people of Jonah; when they believed, We removed from them the chastisement of degradation in this present life, and We gave unto them enjoyment for a time. 98 And [thus it is:] had thy Sustainer so willed, all those who live on earth would surely have attained to faith, all of them: dost thou, then, think that thou couldst compel people to believe, 99 notwithstanding that no human being can ever attain to faith otherwise than by God's leave, and [that] it is He who lays the loathsome evil [of disbelief] upon those who will not use - their reason? 100 Say: 'Behold what is in the heavens and in the earth!' But neither signs nor warnings avail a people who do not believe. 101 So do they watch and wait for aught but the like of the days of those who passed away before them? Say: 'Then watch and wait; I shall be with you watching and waiting.' 102 Then We shall save Our messengers and those who believe. Thus We have made it incumbent upon Ourself to save the believers. 103