۞
1/4 Hizb 25
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When they presented themselves before Joseph, he took his brother aside to himself and said: "Verily I am your own brother Joseph; so do not grieve over the manner they have treated you." 69 Then, while Joseph was having their provisions loaded, he put his drinking-cup in his brother's saddlebag. And then a herald cried: "Travellers, you are thieves." 70 They said while they turned toward them: what is it that ye miss! 71 "We miss the royal measuring bowl," he replied. "He who brings it shall have a camel-load of corn. I pledge my word for it." 72 They said: "We swear by God. You know we did not come to commit any crime in the land, nor are we thieves." 73 "What should be the punishment," they were asked, "in case you are liars?" 74 They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" 75 So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing. 76 ۞ They said, “If he steals, then indeed his brother has stolen before”; so Yusuf kept this in his heart and did not reveal it to them; he replied within himself, “In fact, you are in a worse position; and Allah well knows the matters you fabricate.” 77 They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness. 78 He replied: 'Allah forbid that we should seize any but he with whom our property was found, for then we should be harmdoers' 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.