۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. 16 Then she took beside them a curtain; then We sent unto her Our Spirit, and he took unto her the form of a human being sound. 17 Mary said, "Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person". 18 He said, “I am indeed one sent by your Lord; so that I may give you a chaste son.” 19 She said, "How can I have a son when no man has touched me; and neither have I been unchaste?" 20 "Even so" he replied, "as such your Lord has said: 'Easy it is for Me. And We shall make him a sign to mankind and a mercy from Us. It is a matter decreed.'" 21 ۞ So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem). 22 And [when] the throes of childbirth drove her to the trunk of a palm-tree, she exclaimed: "Oh, would that I had died ere this, and had become a thing forgotten, utterly forgotten!" 23 But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. 24 “And shake the trunk of the palm-tree towards you – ripe fresh dates will fall upon you.” (This was a miracle – the date palm was dry and it was winter season.) 25 So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today. 26 Carrying her child, she brought him to her people. They said, "O Mary, you have indeed done something terrible! 27 "O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman." 28 But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" 29 He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet. 30 and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live; 31 And duteous unto my mother, and hath not made me high-handed, unblest. 32 "Hence, peace was upon me on the day when I was born, and [will be upon me] on the day of my death, and on the day when I shall be raised to life [again]!" 33 This was Jesus, son of Mary: A true account they contend about. 34 It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is. 35 (Jesus only said:) "Surely God is my Lord and your Lord, so worship Him. This is the straight path." 36 But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! 37 (Muhammad), how clearly they will hear and see on the day when they will be brought into Our presence. Today the wrong doers are in manifest error. 38 And warn them (O Muhammad SAW) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not. 39 Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned, 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.