۞
1/2 Hizb 31
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(O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east; 16 And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man. 17 She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah." 18 He said, "I am only the messenger of your Lord to give you [news of] a pure boy." 19 She said, "How can I have a son when no mortal has touched me nor am I an unchaste woman". 20 He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained." 21 ۞ Thereupon she carried him, and retired to a far off place. 22 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!" 23 Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you; 24 Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. 25 Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man. 26 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. 27 Aaron's sister, your father was not a bad man nor was your mother unchaste". 28 So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle' 29 He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet. 30 Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live, 31 And be dutiful to my mother. He has not made me haughty or rebellious. 32 Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive!' 33 Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). 34 God is too Exalted to have a son. When He decides to bring some thing into existence He needs only command it to exist and it comes into existence. 35 Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight. 36 Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire). 37 How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error. 38 hence, warn them of [the coming of] the Day of Regrets, when everything will have been decided - for as yet they are heedless, and they do not believe [in it]. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.