Juz 16 ▼
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▼ 19 Mary
Maryam 5 of 6
And man saith: When I am dead, shall I forsooth be brought forth alive? 66 Does man not remember that We created him before when he was nothing? 67 By your Lord, We shall most surely gather them and the devils too; and bring them close to hell on their knees. 68 Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious. 69 Moreover, We well know those who most deserve to be burned in hell. 70 Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined. 71 We will save the pious ones from the hell fire and leave the unjust people therein in crowded groups. 72 AS IT IS, whenever Our messages are conveyed to them in all their clarity, those who are bent on denying the truth are wont to say unto those who have attained to faith: "Which of the two kinds of man is in a stronger position and superior as a community?" 73 How many generations that had far more wealth and ostentation have We laid low before them! 74 Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers." 75 And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)]. And the righteous good deeds that last, are better with your Lord, for reward and better for resort. 76 So have you seen him who denied Our signs and says, “I shall certainly be given wealth and children?” 77 Has he looked to the unseen, or has he made a pledge to the Merciful One? 78 Indeed not. We shall record what he says and shall prolong the punishment for him. 79 And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children). 80 And they have taken gods, other than Allah, that they might be a power from them. 81 Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection). 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.