Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?" 66 Does man not remember that before We created him he was nothing? 67 And so, by thy Sustainer, [on Judgment Day] We shall most certainly bring them forth together with the satanic forces [which impelled them in life] and then We shall most certainly gather them, on their knees, around hell; 68 Then We shall carry off from every group those who were most stubborn in their opposition to the Gracious One, 69 We know best who deserves greater suffering in hell fire. 70 There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished. 71 Then We shall deliver those that were godfearing; and the evildoers We shall leave there, hobbling on their knees. 72 When Our clear verses are recited to them the unbelievers say to the believers: 'Which of the two parties has a better position or company?' 73 And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance! 74 Say, "The Gracious One grants respite for a time to those who are in error until, when they are confronted with what they are promised, either in punishment [in the world] or in [the approach of] the Hour, they will realize who is worse in respect of position and who is weaker in resources." 75 Allah will increase those who were guided in guidance and things that abide. Good deeds are better in reward with your Lord, and, better in return. 76 Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children." 77 Has he obtained knowledge of the Unseen, or has he taken a covenant with the Most Compassionate Lord? 78 By no means! We write down what he says, and We will lengthen to him the length of the chastisement 79 and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone. 80 And they have taken gods besides Allah, that they should be to them a source of strength; 81 Indeed no! They will renounce their worship and turn against them. 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.