۞
Juz 16 ▼

1/4 Hizb 32
< 272 >
< random >
▼ 20 T H
Taa Haa 3 of 8
۞ From this very earth We created you and to the same earth We shall cause you to return, and from it We shall bring you forth to life again. 55 And truly We showed him Our signs, all of them, but he rejected and refused. 56 He said: "Hast thou come to drive us out of our land by thy sorcery, O Moses? 57 "But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances." 58 Moses said, "The day of the encounter will be the day of the festival, and let the people assemble when the sun has risen high." 59 The Pharaoh returned to organize his plans and then attended the appointment. 60 and Moses said to them: 'Alas! Do not forge a lie against Allah lest He destroys you with a punishment. Indeed, whosoever forges has failed' 61 So they debated among themselves as to what to do; but they kept their counsel secret, 62 Some of them said: "These two are magicians, who want to drive you out of your land with their magic and to destroy your excellent way of life. 63 So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful. 64 They said: O Musa! will you cast, or shall we be the first who cast down? 65 He said, “Rather, you may throw”; thereupon their cords and their staves, by the strength of their magic, appeared to him as if they were (serpents) moving fast. 66 So Musa conceived in his mind a fear. 67 We said: fear not! verily thou! thou shalt be the superior. 68 Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain. 69 [And so it happened and down fell the sorcerers, prostrating themselves in adoration, [and] exclaimed: "We have come to believe in the Sustainer of Moses and Aaron!" 70 (The Pharaoh) said: "You have come to believe without my dispensation. Surely he is your chief who taught you magic. I will have your hands and feet cut off on alternate sides and crucify you on the trunks of date-palm trees. You will come to know whose punishment is harder and protracted." 71 They said, “We shall never prefer you above the clear proofs that have come to us from the One Who has created us – therefore carry out what you want to; only in the life of this world will you be able to!” 72 We believe in our Lord, that He may pardon us our offences, and the sorcery thou hast constrained us to practise; God is better, and more abiding.' 73 Verily whosoever cometh unto his lord as a culprit, for him is Hell wherein he will neither die nor live. 74 But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]: 75 living for ever in the Gardens of Eden, underneath which rivers flow. Such shall be the recompense of he who purifies himself. 76
۞
Juz 16 ▼

1/4 Hizb 32
< 272 >
< random >
▼ 20 T H
Taa Haa 3 of 8
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.