۞
1/4 Hizb 32
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۞ out of this [earth] have We created you, and into it shall We return you, and out of it shall We bring you forth once again. 55 We showed the Pharaoh all of Our miracles, but he called them lies and turned away from them. 56 He said: art thou come unto us that thou mayest drive us out of our land by thy magic, O Musa! 57 In that case, we shall most certainly produce before thee the like thereof! Appoint, then, a tryst between us and thee - which we shall not fail to keep, nor [mayest] thou - at a suitable place!" 58 Moses said, "The day of the encounter will be the day of the festival, and let the people assemble when the sun has risen high." 59 So Firaun went away and gathered his schemes,* then came. (* 72000 magicians and their materials.) 60 and Moses said to them, 'O beware! Forge not a lie against God, lest He destroy you with a chastisement. Whoso forges has ever failed.' 61 Then they wrangled about their affair among themselves, and kept secret their private counsel. 62 saying [to one another]: "These two are surely sorcerers intent on driving you from your land by their sorcery, and on doing away with your time-honoured way of life. 63 Therefore settle your plan, then come standing in ranks and he will prosper indeed this day who overcomes. 64 They said: "Either you cast (your spell), O Moses, or we shall cast it first." 65 [Musa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast. 66 So Moses conceived in his mind a (sort of) fear. 67 We told him, "Do not be afraid for you will be the winner. 68 "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes." 69 The magicians, (seeing the miracle), fell down in prostration, saying: "We believe in the Lord of Moses and Aaron." 70 (Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising. 71 They said: We do not prefer you to what has come to us of clear arguments and to He Who made us, therefore decide what you are going to decide; you can only decide about this world's life. 72 Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding. 73 Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live. 74 And whosoever cometh unto Him as a believer, and he hath done righteous works - then these! for them are ranks high. 75 Gardens of Eden, underneath which rivers flow, therein dwelling forever; that is the recompense of the self-purified. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.