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SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 My Lord! then place me not with the unjust. 94 We have the Power to strike them with torment before your very eyes. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 I seek refuge with You, Lord, lest they should come near me." 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 “Perhaps I may do some good deeds in what I have left behind”; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Then he whose scales are heavy -- they are the prosperers, 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 the Fire smiting their faces the while they glower there. 104 'What, were My signs not recited to you, and you cried them lies?' 105 They will exclaim: "O our Sustainer! Our bad luck has overwhelmed us, and so we went astray! 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He shall say: slink away there unto, and speak not unto Me. 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 He will say: how long tarried ye on the earth in number of year? 112 They will say: "We stayed for a day or part of a day. Ask of those who keep count of this." 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 What! did you then think that We had created you in vain and that you shall not be returned to Us? 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 Hence, [O believer,] say: "O my Sustainer! Grant [me] forgiveness and bestow Thy mercy [upon me]: for Thou art the truest bestower of mercy!" 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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