۞
Juz 19 ▼

1/4 Hizb 37
۩
Prostration
< 314 >
< random >
▼ 25 The Statute Book
Al-Furqaan 5 of 6
O dear Prophet, did you not see your Lord, how He spread the shade? And if He willed, He could have made it still; then We made the sun a proof upon it. 45 We then gradually withdraw it towards Us. 46 It is He who has made the night as a covering for you, sleep as a rest for you, and the day for you to rise again. 47 It is He who loosens the winds, bearing glad tidings before the Hands of His Mercy, and We have sent down pure water from the heaven, 48 so that We may bring dead land to life thereby, and give to drink thereof to many [beings] of Our creation, beasts as well as humans. 49 And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude. 50 And if We had willed, We would have raised up in each town a warner. 51 hence, do not defer to [the likes and dislikes of] those who deny the truth, but strive hard against them, by means of this [divine writ,] with utmost striving. 52 ۞ And it is He who let forth the two seas, this one Sweet, grateful to taste, and this salt, bitter to the tongue, and He set between them a barrier, and a ban forbidden. 53 And it is He Who created man from water, then appointed relatives and in-laws for him; and your Lord is All Able. 54 But they worship rather than Allah that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan]. 55 Yet We have not sent you but to give good tidings and to warn. 56 Say: 'I do not ask of you a wage for this, except for him who wishes to take to his Lord a way.' 57 O Muhammad trust in that Allah Who is Ever-Living and will never die' Glorify Him with His praise, for He alone is sufficient to be aware of the sins of His servants. 58 Who created the heavens and the earth and all that is between them in six Days. Then He Istawa (rose over) the Throne (in a manner that suits His Majesty). The Most Beneficent (Allah)! Ask Him (O Prophet Muhammad SAW), (concerning His Qualities, His rising over His Throne, His creations, etc.), as He is Al-Khabir (The All-Knower of everything i.e. Allah). 59 When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth). ۩ 60
۞
Juz 19 ▼

1/4 Hizb 37
۩
Prostration
< 314 >
< random >
▼ 25 The Statute Book
Al-Furqaan 5 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.