Juz 20 ▼
< 333 >
< random >
▼ 27 The Ant
Al-Naml 7 of 7
And remind them of the Day whereon We shall gather from every community a troop of those who belied Our signs, and they shall be held in order. 83 Till, when they come (before their Lord), He will say: Did ye deny My revelations when ye could not compass them in knowledge, or what was it that ye did? 84 And the decree will befall them for the wrong they did, and they will not [be able to] speak. 85 for, were they not aware that it is We who had made the night for them, so that they might rest therein, and the day, to make [them] see? In this, behold, there are messages indeed for people who will believe! 86 And remind them of the Day whereon the trumpet shall be blown, and affrighted will be those who are in the heavens and the earth, save him whom Allah willeth. And all shall come unto Him, lowly. 87 And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. The Work of Allah, Who perfected all things, verily! He is Well-Acquainted with what you do. 88 Whosoever will bring good shall have better than the worth thereof; and they from the terror of that Day will be secure. 89 And whosoever comes with an evil deed, their faces shall be thrust into the Fire: 'Are you recompensed but for what you did?' 90 I am commanded to worship the Lord of this town which He has made sacred. To Him belong all things. I am commanded to be a Muslim 91 And that I should recite the Qur'an. And whosoever receiveth guidance, receiveth guidance for his own soul, and as for him who strayeth say thou: I am only of the warners. 92 And say: Praise be to Allah, He will show you His signs so that you shall recognize them; nor is your Lord heedless of what you do. 93
God Almighty has spoken the truth.
End of Surah: The Ant (Al-Naml). Sent down in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
Juz 20 ▼
< 333 >
< random >
▼ 27 The Ant
Al-Naml 7 of 7
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.