۞
Juz 21 ▼

1/2 Hizb 41
< 353 >
< random >
▼ 30 The Romans
Al-Room 4 of 6
God has told you this parable about yourselves: Could your slaves share your wealth equally with you and could you fear them as you fear yourselves? Thus, do We clarify the evidence (of the truth) for the people of understanding. 28 Nay! those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err? And they shall have no helpers. 29 So set thy face to the religion, a man of pure faith -- God's original upon which He originated mankind. There is no changing God's creation. That is the right religion; but most men know it not -- 30 ۞ Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him); 31 those who split up their religion and became divided into sects; each one exulting in what they have. 32 And when some affliction reaches men, they pray to their Lord inclining towards Him – and when He gives them a taste of His mercy, thereupon a group among them begins setting up partners to their Lord! 33 that they may be ungrateful for what We have given them. 'Take your enjoyment; certainly you will soon know.' 34 Have We sent down any sanction which provides support to their associating others with Allah in His Divinity? 35 And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair. 36 And did they not see that Allah eases the sustenance for whomever He wills and restricts it for whomever He wills? Indeed in this are signs for people who believe. 37 So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah, and it is they who will be the successful. 38 And that which you give upon usury, in order that it may increase the creditors’ property, will not increase before Allah; and the charity you give seeking the pleasure of Allah – only that will increase manifold. 39 IT IS GOD who has created you, and then has provided you with sustenance, and then will cause you to die, and then will bring you to life again. Can any of those beings or powers to whom you ascribe a share in His divinity do any of these things? Limitless is He in His glory, and sublimely exalted above anything to which men may ascribe a share in His divinity! 40
۞
Juz 21 ▼

1/2 Hizb 41
< 353 >
< random >
▼ 30 The Romans
Al-Room 4 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.