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And [yet,] they have a sign [of Our power to create and to resurrect] in the lifeless earth which We make alive, and out of which We bring forth grain, whereof they may eat; 33 and [how] We make gardens of date-palms and vines [grow] thereon, and cause springs to gush [forth] within it, 34 So that they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks? 35 Holy is He who created all things in pairs; of what the earth grows, and of themselves, and other things which they do not know. 36 And a sign unto them is the night. We draw off the day therefrom, and lo! they are darkened. 37 While the sun keeps revolving in its orbit. This is the dispensation of the mighty, all-knowing (God). 38 We have appointed stages for the moon till it returns in the shape of a dry old branch of palm-tree. 39 Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere. 40 Another sign for them is that We carried their offspring in the laden Ark. 41 And We have created for them the like of it in which they board. 42 And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved 43 save as a mercy from Us, and enjoyment for a while. 44 And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 45 And whenever a sign comes to them from the signs of their Lord, they always turn away from it! 46 And when it is said to them: “Spend (in the Way of Allah) out of the sustenance that Allah has provided you,” the unbelievers say to the believers: “Shall we feed him whom, Allah would have fed, had He so wished?” Say: “You are in evident error.” 47 They say: “When will this threat (of Resurrection) come to pass? Tell us if indeed you are truthful.” 48 [And they are unaware that] nothing awaits them beyond a single blast [of God's punishment,] which will overtake them while they are still arguing - [against resurrection]: 49 Then they would not be able to make a will, or go back to their people. 50
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.