۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ Gather together the evildoers, their wives, and that they were worshipping, 22 "Instead of Allah, and lead them on to the way of flaming Fire (Hell); 23 Stop them. They must be questioned." 24 How is it that you are not helping one another? 25 Nay! on that day they shall be submissive. 26 They will turn upon one another, and question one another. 27 Some [of them] will say: "Behold, you were wont to approach us [deceptively] from the right!" 28 They will answer, “You yourselves did not have faith!” 29 We had no power over you. You were a rebellious people, 30 The statement of Our Lord is realized against us, and we are tasting it, 31 So then, [if it be true that] we have caused you to err grievously - behold, we ourselves had been lost in grievous error!" 32 So, they will become partners in punishment. 33 that is how We deal with evil-doers. 34 Indeed they, when it was said to them, "There is no deity but Allah," were arrogant 35 and would say: "Shall we, then, give up our deities at the bidding of a mad poet?" 36 Nay, but he [whom you call a mad poet] has brought the truth; and he confirms the truth of [what the earlier of God's] message-bearers [have taught]. 37 Ye shall indeed taste of the Grievous Penalty;- 38 although you shall not be requited for aught but what you were wont to do. 39 Except the chosen bondmen of Allah. 40 Whose provision is predetermined -- 41 Fruits; and they will be honored 42 In Gardens of peace. 43 (Sitting) on couches, face to face, 44 a cup filled with wine from its springs, will be passed around to them; 45 delicious to those who drink it 46 Neither they will have Ghoul (any kind of hurt, abdominal pain, headache, a sin, etc.) from that, nor will they suffer intoxication therefrom. 47 Theirs shall be wide-eyed maidens with bashful, restrained glances, 48 so delicate as the hidden peel under an egg's shell. 49 Then shall some of them advance to others, questioning each other. 50 one of them will say, "I had a friend, 51 who would say: "Are you among the believers (of the resurrection)? 52 What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment? 53 He says, 'Are you looking down?' 54 He therefore looked down and saw him amidst the blazing fire. 55 He shall say: By Allah! you had almost caused me to perish; 56 If not for the favor of my Lord, I would have been of those brought in [to Hell]. 57 “So are we never to die?” (The people of Paradise will ask the angels, with delight, after the announcement of everlasting life.) 58 except for our first death? Are we not going to be punished? 59 Lo! this is the supreme triumph. 60 For the like of this, then, let the workers work. 61 Is this not a better reward than the tree of Zaqqum 62 For We have truly made it (as) a trial for the wrong-doers. 63 It is a tree that grows from the bottom of Hell; 64 its spathes are like the heads of satans 65 And indeed, they will eat from it and fill with it their bellies. 66 Then on top of that they will be given a mixture made of boiling water. 67 Then surely their return is towards hell. 68 They had indeed found their forefathers astray. 69 so they are rushing to follow in their footsteps. 70 Before them a multitude of people of olden times had erred, 71 and We sent among them warners; 72 See then the end of those who were warned, 73 Except the chosen bondmen of Allah. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.