Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
'O My servants, today no fear is on you, neither do you sorrow' -- 68 you who believed in Our Signs and had surrendered yourselves (to Us)! 69 (it will be said) 'You and your spouses, enter, walking with joy into Paradise' 70 Dishes and goblets of gold will be passed around them with all that their souls desire and their eyes delight in. "There you will remain forever: 71 “And this is the Paradise which is bequeathed to you, because of your deeds.” 72 and there is abundant fruit in it for you to eat." 73 [But,] behold, they who are lost in sin shall abide in the suffering of hell: 74 Never will their torment be lightened for them. They shall remain in utter despair. 75 Nowise shall We be unjust to them: but it is they who have been unjust themselves. 76 And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily you shall abide forever." 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 Or have they devised [some] affair? But indeed, We are devising [a plan]. 79 Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record. 80 Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers." 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him). 82 So let them flounder (in their talk) and play until they meet the Day which they are promised. 83 It is God who is the Lord of the heavens and is the Lord on earth. He is All-wise and All-knowing. 84 And hallowed be He unto whom the dominion over the heavens and the earth and all that is between them belongs, and with whom the knowledge of the Last Hour rests, and unto whom you all shall be brought back! 85 Those whom they worship besides God are not able to intercede, except for those among them who believe in the Truth (God) and who know whom to intercede for. 86 And wert thou to ask them who created them, they will surely say: God. Witherward then are they deviating! 87 (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!" 88 Then bear with them [O Muhammad] and say, "Peace." They will soon come to know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.