Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
(It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve, 68 [You] who believed in Our verses and were Muslims. 69 Enter ye the Garden, ye and your wives, in (beauty and) rejoicing. 70 Golden platters and goblets will be passed around, and everything the heart desires and pleases the eye will be there, where you will abide for ever. 71 Such is the Paradise that you shall inherit by virtue of your good deeds in the life of the world. 72 For you therein are many fruits of which you shall eat. 73 As for the evil-doers, they shall endure forever the torment of Hell, 74 And it will never be lightened upon them, and they will remain in it devastated. 75 It is not We Who wronged them; rather, it is they who wronged themselves. 76 And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain." 77 Indeed We have brought the truth (Muhammad SAW with the Quran), to you, but most of you have a hatred for the truth. 78 Or do they determine any thing (against the Prophet)? Lo! We (also) are determining. 79 Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down. 80 Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* – I would be the first to worship!” (*Which is impossible) 81 All too glorious is He, Lord of the heavens and the earth, the Lord of all power, for what they ascribe to Him 82 So leave them to converse vainly and amuse themselves until they meet their Day which they are promised. 83 And only He is the God of the heavenly creation and the God of the earthly creation; and He only is the Wise, the All Knowing. 84 And blest be He Whose is the dominion of the heavens and the earth and whatsoever is in-between the twain, and with Him is knowledge of the Hour, and unto Him ye will be made to return. 85 And those whom they call upon beside Him own not the power of intercession save those who have borne witness to the truth and who know. 86 And wert thou to ask them who created them, they will surely say: God. Witherward then are they deviating! 87 The Prophet has said, "Lord! Truly they are a people who do not believe." 88 Yet bear thou with them, and say: "Peace [be upon you]!" - for in time they will come to know [the truth]. 89
True are the words of God the Almighty.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.