Juz 26 ▼
< 443 >
< random >
▼ 46 The Dunes
Al-Ahqaaf 4 of 4
And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief]. 27 Why did not those who they took, other than Allah, as mediating gods help them! Indeed, they went astray from them! Such were their lies and what they were forging. 28 And call to mind when We sent to you a party of the jinn that they may listen to the Qur'an. When they reached the place (where you were reciting the Qur'an), they said to one another: “Be silent (and listen).” And when the recitation ended, they went back to their people as warners. 29 'Our nation' they said: 'we have just been listening to a Book sent down after Moses confirming what came before it and guiding to the truth and to a Straight Path. 30 Our nation, answer the Caller of Allah and believe in Him! He (Allah) will forgive you some of your sins and protect you from a painful punishment. 31 And whosoever answereth not Allah's summoner, he cannot frustrate His vengeance on the earth, and for him there will be, beside Him, no patrons. Those are in error manifest. 32 Do they not see that Allah, Who created the heavens and the earth -- and creating them did not wear Him out -- has the power to bring the dead back to life? Why not! He certainly has the power over everything. 33 The day the unbelievers will be stood before the Fire, (they will be asked:) "Is this not the reality?" They will answer: "In truth, by our Lord!" It will be said: "Then taste the torment of what you had denied." 34 (Muhammad), exercise patience as did the steadfast Messengers. Do not try to make them suffer the torment immediately; on the day when they will see the torment with which they were threatened, they will think that they had lived no more than an hour. The message has been delivered. No one else will be destroyed except the evil doing people. 35
Almighty God's Truth.
End of Surah: The Dunes (Al-Ahqaaf). Sent down in Mecca after Kneeling (Al-Jaatheyah) before Drivers of the Winds (Al-Dhaareyaat)
Juz 26 ▼
< 443 >
< random >
▼ 46 The Dunes
Al-Ahqaaf 4 of 4
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.