۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, Most Gracious, Most Merciful
۞ Nun. [These letters (Nun, etc.) are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. By the pen and what the (angels) write (in the Records of men). 1 You are not, [O Muhammad], by the favor of your Lord, a madman. 2 And indeed, for you is a reward uninterrupted. 3 And most surely you conform (yourself) to sublime morality. 4 You will see and they will also see 5 which of you is a prey to madness. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 So do not comply with those who deny: 8 they would like thee to be soft [with them,] so that they might be soft [with thee]. 9 And do not yield to any contemptible swearer, 10 or to any defamer or one who spreads slander, 11 Hinderer of the good, transgressor, sinful, 12 ill-mannered, and moraly corrupt 13 Because he is a possessor of wealth and children, 14 When Our communications are recited to him, he says: Stories of those of yore. 15 Soon shall We brand him on his snout. 16 We have tried you as We tried the owners of the garden when they vowed to gather the fruits in the morning 17 Without making exception. 18 A visitor from your Lord circled around the garden during the night while they were asleep 19 and so by morning the orchard lay as though it had been fully harvested. 20 As the morning broke, they called out, one to another,- 21 "Go early to your farms, if you want to pluck the fruits". 22 They all left, whispering to one another, 23 Let there not enter upon you today any needy man. 24 – and early they went, strongly bent upon their purpose. 25 But when they saw the (garden), they said: "Verily, we have gone astray," 26 No, rather, we have been prevented' 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They said, “Purity is to our Lord – we have indeed been unjust.” 29 And they came blaming one another. 30 They said, “Woe to us – we were indeed rebellious.” 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.