۞ Though We had sent down the angels to them, and the dead had spoken with them, had We mustered against them every thing, face to face, yet they would not have been the ones to believe, unless God willed; but most of them are ignorant. 111 And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge. 112 so that the hearts of those who have no belief in the Everlasting Life are inclined to it and, being pleased, persist in their sinful ways. 113 Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts. 114 Perfected are the laws of your Lord in truth and justice, and there is no changing His laws. He is all-hearing and all-knowing. 115 And if you obey most of those on earth, they will mislead you far away from Allah's Path. They follow nothing but conjectures, and they do nothing but lie. 116 Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones. 117 So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs. 118 And why should you not eat of that (meat) on which Allah's Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors. 119 Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." 120 Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans. 121