Juz 12 ▼
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▼ 11 Hood
Hood 10 of 10
Verily We gave to Moses the Book, but there was disagreement about it. Had the decree of your Lord (delaying it) not been issued the matter would have been settled between them. They are still suspicious of it and in doubt. 110 And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Acquainted with what they do. 111 Therefore stand firm [in the straight path] as you are commanded, along with those who have turned to God with you, and do not exceed the bounds, for He sees everything you do. 112 And do not incline towards the unjust, for the fire will touch you – and you do not have any supporter other than Allah – then you will not be helped. 113 Stand up for the service of prayer at the two ends of day and the first watch of night. Remember that good deeds nullify the bad. This is a reminder for those who are observant. 114 And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish. 115 BUT, ALAS, among those generations [whom We destroyed] before your time there were no people endowed with any virtue - [people] who would speak out against the [spread of] corruption on earth - except the few of them whom We saved [because of their righteousness,] whereas those who were bent on evildoing only pursued pleasures which corrupted their whole being, and so lost themselves in sinning. 116 And thy Lord is not one to destroy cities wrongously while the inhabitants thereof are rectifiers. 117 If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute. 118 Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together." 119 And We relate to you all the accounts of Noble Messengers, in order to steady your heart with it; and in this the truth has come to you, and for the Muslims a preaching and advice. 120 Say to those who do not believe, you do things in your way and we are doing things in our way, 121 And wait; surely we are waiting also. 122 And God alone comprehends the hidden reality of the heavens and the earth: for, all that exists goes back to Him [as its source]. Worship Him, then, and place thy trust in Him alone: for thy Sustainer is not unaware of what you do. 123
Almighty God's Truth.
End of Surah: Hood (Hood). Sent down in Mecca after Jonah (Younus) before Joseph (Yousuf)
Juz 12 ▼
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< random >
▼ 11 Hood
Hood 10 of 10
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.