So they went (their way) until when they embarked in the boat he made a hole in it. (Musa) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing. 71 He replied: "Did I not tell you that you will not be able to patiently bear with me?" 72 Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case." 73 So they set out again; until when they met a boy, the chosen bondman slew him – Moosa said, “Did you slay an innocent soul not in retribution for another? You have indeed done an extremely evil thing.” 74 ۞ He replied: "Did I not tell thee that thou wilt never be able to have patience with me?" 75 He said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case. 76 Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!" 77 He said: 'This is the parting between me and you. But now I will tell you the interpretation of that which you could not patiently bear. 78 As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. 79 As for the lad, his parents were believers; and we were afraid he would impose on them insolence and unbelief; 80 We wanted their Lord to replace him with someone purer than him and more compassionate. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82