۞
3/4 Hizb 38
۩
Prostration
< random >
And We indeed bestowed great knowledge to Dawud and Sulaiman; and they both said, “All praise is to Allah, Who bestowed us superiority over many of His believing bondmen.” 15 And Sulaiman became Dawud’s heir; and he said, “O people, we have indeed been taught the language of birds, and have been given from all things; this surely is a manifest favour.” 16 Soloman's army, consisting of human beings, jinn, and birds were gathered together in his presence in ranks. 17 (Solomon was once on the move with them) until when they reached a valley of ants one of the ants said: "O ants, get into your holes, lest Solomon and his hosts crush you (under their feet) without even knowing." 18 Smiling at the ant's utterance, Solomon burst into laughter and said: "My Lord! Hold me under (Your) control that I may render thanks for the favour which You have bestowed on me and on my parents, and that I may act righteously in a manner that would please You. Include me, out of Your Mercy, among Your righteous servants." 19 And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees? 20 I will inflict a severe punishment on him or maybe even slaughter him unless he comes forth with a convincing reason (for his absence)." 21 Not long after the hoopoe came forward and said, "I have information which you do not have. I have come from the land of Sheba with a true report. 22 Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne. 23 But she and her people prostrate to the sun instead of Allah. And satan has made their deeds seem pleasing to them and barred them from the Path, and therefore they are not guided. 24 Al-La (this word has two interpretations) (A) [As Shaitan (Satan) has barred them from Allah's Way] so that they do not worship (prostrate before) Allah, or (B) So that they may worship (prostrate before) Allah, Who brings to light what is hidden in the heavens and the earth, and knows what you conceal and what you reveal. [Tafsir At-Tabari, Vol. 19, Page 149] 25 God, save whom there is no deity - the Sustainer, in awesome almightiness enthroned!" ۩ 26 ۞ Said [Solomon]: "We shall see whether thou hast told the truth or art one of the liars! 27 Take this letter of mine and deliver it to them, then return and see what their reply will be." 28 The Queen said:" Know my nobles that a gracious letter has been delivered to me. 29 It is from Solomon, and (says): 'In the name of Allah, Ar-Rahman, Ar-Rahim. 30 "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'" 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.