۞
Hizb 42
< random >
Observe ye not that Allah hath subjected for you whatsoever is in the heavens and whatsoever is in the earth, and hath completed His favours on you outwardly and inwardly? And yet of mankind is one who disputeth concerning Allah without knowledge and with neither guidance nor a Book luminous. 20 And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame? 21 ۞ He who turns his face to God in submission and does good, holds fast to a handle that is strong; for the resultance of things rests with God. 22 And whoso disbelieves, let not his disbelief grieve thee; unto Us they shall return, and We shall tell them what they did. Surely God knows all the thoughts within the breasts. 23 To them We give enjoyment a little, then We compel them to a harsh chastisement. 24 If thou shouldst ask them: Who created the heavens and the earth? they would answer: Allah. Say: Praise be to Allah! But most of them know not. 25 Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise. 26 And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise. 27 [For Him,] the creation of you all and the resurrection of you all is but like [the creation and resurrection of] a single soul: for, verily, God is All-Hearing, All-Seeing. 28 Have you not seen that God makes the night pass into the day, and makes the day pass into the night, and that He has pressed the sun and the moon into His service, each pursuing its course for an appointed term, and that God is well aware of what you do? 29 This is because Allah is the Truth, and that which they call upon besides Him is the falsehood, and that Allah is the High, the Great. 30
۞
Hizb 42
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.