Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
Hast thou not seen how that God sends down out of heaven water, and therewith We bring forth fruits of diverse hues? And in the mountains are streaks white and red, of diverse hues, and pitchy black; 27 in like manner, men, beasts, and cattle have their diverse hues too. Only those of His servants, who possess knowledge, fear God. God is almighty and most forgiving. 28 Indeed, those who recite the Book of Allah and establish their prayers and spend, in secret and in public of that which We have provided them, look for a trade that does not come to nothing, 29 (a trade in which they have invested their all) so that Allah may pay them their wages in full and may add to them out of His Bounty. He is Most Forgiving, Most Appreciative. 30 And the Book which We have divinely revealed to you – that is the Truth, confirming the Books which were before it; indeed Allah is Aware of His bondmen, All Seeing. 31 We gave the Book as an inheritance to Our chosen servants, among whom some are unjust against their souls, some are moderate, and some are exceedingly virtuous by the permission of God. This is indeed a great favor. 32 Gardens Everlasting! these they shall enter, wearing therein bracelets of gold and pearls, and their raiment therein shall be of silk. 33 They shall say: 'Praise belongs to Allah who has removed all sorrow from us. Indeed, our Lord is the Forgiver, the Thanker. 34 (the Lord) Who, out of His Bounty, has made us dwell in an abode wherein no toil, nor fatigue affects us. 35 As for those who disbelieved, the Fire of Hell awaits them. There they shall not be finished off and die; nor will the torment (of Hell) be lightened for them. Thus do We requite every thankless being. 36 They will cry out in Hell and say: “Our Lord, let us out so that we may act righteously, different from what we did before.” (They will be told): “Did we not grant you an age long enough for anyone to take heed if he had wanted to take heed? Besides, there came a warner to you. So have a taste of the torment now. None may come to the help of the wrong-doers.” 37
Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.