۞
1/2 Hizb 45
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۞ “Gather all the unjust persons and their spouses, and all that they used to worship!” 22 other than Allah, and guide them to the Path of Hell! 23 And halt them, to be questioned: 24 What is the matter with you that you do not help each other? 25 In fact, on that day they will be submissive. 26 and advance one upon another, asking each other questions. 27 They said, “It is you who used to come to us from our right, in order to sway.” 28 Others will respond, "It was you who did not want to have any faith. 29 And we had over you no authority, but you were a transgressing people. 30 So our Lord's Word is realised against us; we are tasting it. 31 Therefore we perverted you, and we ourselves were perverts.' 32 Therefore, on that Day they will all share Our punishment. 33 Verily that is how We shall deal with Sinners. 34 Indeed they, when it was said to them, "There is no deity but Allah," were arrogant 35 And said: Shall we forsake our gods for a mad poet? 36 Nay! he (Muhammad SAW) has come with the truth (i.e. Allah's Religion - Islamic Monotheism and this Quran) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism). 37 Behold, you will indeed taste grievous suffering [in the life to come,] 38 but you shall not be recompensed except for what you were doing. 39 Not so, however, God's true servants: 40 there is waiting for them a known provision; 41 as the fruits [of their life on earth]; and honoured shall they be 42 In Gardens of Felicity, 43 on couches facing each other. 44 Cups of wine will be presented to them in rounds, from a spring flowing in front of them. 45 White, delicious to the drinkers, 46 there is neither sickness in it, nor intoxication. 47 And with them are those who do not set gaze upon men except their husbands, the maidens with gorgeous eyes. 48 like closely guarded pearls. 49 They will go to one another asking each other questions. 50 The speaker among them said, “I had a companion.” 51 Who said: art thou of those who confess to the doctrine of Resurrection: 52 Shall we be recompensed for our deeds after we die and become bones and dust? 53 And he will reply: 'Are you looking down (into Hell)' 54 Then he looks, and sees him in the midst of Hell. 55 He will say, "By God! You almost brought me to ruin! 56 But for Allah's favour, I should be one of those who have been mustered here. 57 What, do we then not die 58 except for our first death, and are we not chastised? 59 Indeed, this is the mighty victory, 60 for the like of this let the workers work.' 61 Is that the better entertainment or the Tree of Zaqqum? 62 which We have made as a torment for the unjust? 63 for, behold, it is a tree that grows in the very heart of the blazing fire [of hell,] 64 Its emerging fruit as if it was heads of the devils. 65 Then most surely they shall eat of it and fill (their) bellies with it. 66 Then indeed, they will have after it a mixture of scalding water. 67 And afterward, lo! their return is surely unto hell. 68 They found their fathers had gone astray; 69 and they are running in their footsteps. 70 And assuredly many of the ancients went astray before them, 71 And indeed We had sent Heralds of warnings among them. 72 and behold, how was the end of them that were warned, 73 Only Our sincere servants were saved. 74
۞
1/2 Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.