۞
Juz 27 ▼

1/4 Hizb 53
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< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Entirely Merciful, the Especially Merciful
By the Mount (Sinai), 1 by the book (Torah) written 2 On an open record. 3 by the Visited House, 4 and by the lofty vault of the sky, 5 Consider the surf-swollen sea! 6 Indeed your Lord’s punishment will surely take place. 7 There is none who could avert it. 8 On the Day when the firmament will be in dreadful commotion. 9 And the mountains will move away with an awful movement. 10 Woe on that Day to those who deny the truth, 11 those who are in plunging, playing. 12 The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say], 13 “This is the Hell which you used to give the lie to.” 14 Is this, then, any feat of magic or are you unable to see? 15 Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do. 16 Surely the God-fearing shall be in Gardens and bliss, 17 Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire. 18 "Eat and drink with happiness because of what you used to do." 19 reclining on couches arranged in rows. And We shall wed them to fair maidens with large beautiful eyes. 20 Those who believe, and whose descendants follow in belief, We will join their descendants to them. And We will not reduce them of anything of their deeds. Every one is pledged for what he has earned. 21 And We shall succour them with fruits and flesh such as they desire 22 They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin. 23 ۞ And their boy servants shall go around them, as if they were pearls, safely hidden. 24 They will go to one another asking each other questions: 25 They will say: verily we were aforetime, midst our household, ever in dread. 26 "But Allah has been gracious to us, and has saved us from the torment of the Fire. 27 Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful." 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.