۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Merciful, the Compassionate
۞ The sure calamity! 1 How tremendous is the true event! 2 And what shall make thee know that which the Inevitable Calamity is. 3 The Thamud and 'Ad denied the consequential calamity. 4 As for Thamud, they were destroyed by the awful cry! 5 and as for the 'Ad - they were destroyed by a storm wind furiously raging, 6 which God let loose against them for seven nights and eight days unremittingly, so that you could have seen its people lying prostrate as though they were the hollow trunks of palm-trees which had fallen down. 7 Can you see any of their survivors? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 and rebelled against their Sustainer's apostles: and so He took them to task with a punishing grasp exceedingly severe! 10 We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), 11 so that We might make it a reminder for you and so that attentive ears might retain it. 12 Then, when one blast is sounded on the Trumpet, 13 And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- 14 Then on that Day shall happen the Event. 15 and the sky will be rent asunder - for, frail will it have become on that Day; 16 And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. 17 That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed. 18 Then he who is given his record in his right hand will exclaim, "Here is my record, read it. 19 "I did really understand that my Account would (One Day) reach me!" 20 He is therefore in the desired serenity. 21 in a lofty paradise, 22 With fruits hanging low within reach, 23 [And all who are thus blest will be told:] "Eat and drink with good cheer in return for all [the good deeds] that you have sent ahead in days gone by!" 24 But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book 25 and had not known my account. 26 O would that it had made an end (of me): 27 Our wealth is of no benefit to us 28 Vanished has my power from me." 29 'Take him, and fetter him, 30 then throw them into hell to be heated up therein. 31 and then thrust him into a chain [of other sinners like him - a chain] the length whereof is seventy cubits: 32 "This was he that would not believe in Allah Most High. 33 and he never urged the feeding of the needy; 34 and so, no friend has here today, 35 Nor any food except from the discharge of wounds; 36 which only the sinners will eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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