SAY: "Who is it that provides you with sustenance out of heaven and earth, or who is it that has full power over [your] hearing and sight? And who is it that brings forth the living out of that which is dead, and brings forth the dead out of that which is alive? And who is it that governs all that exists?" And they will [surely] answer: "[It is] God." Say, then: "Will you not, then, become [fully] conscious of Him 31 Such is Allah, your Lord, the True. What, is there after truth, anything except error. Then how are you turned around (from faith)' 32 Thus the Word of your Lord is proved true against those who are disobedient. They will not believe. 33 Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" 34 Say: 'Do any of your partners guide you to the truth' Say: 'Allah, He guides to the truth. Who then is worthier to be followed He who guides to the truth or he who cannot guide unless he (himself) is guided? What is the matter with you, how then can you judge' 35 And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do. 36 And this noble Qur’an is not such that anyone can invent it, without Allah revealing it – but it surely is a confirmation of the Books preceding it and is an explanation of all that is written on the (preserved) tablet – there is no doubt in it – it is from the Lord Of The Creation. 37 Do they say, "He has fabricated it?" Say, "Bring me one chapter like it. Call on whom you may besides God to help you, if what you say be true!" 38 No; but they have cried lies to that whereof they comprehended not the knowledge, and whose interpretation has not yet come to them. Even so those that were before them cried lies; then behold how was the end of the evildoers! 39 Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief. 40