Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
'O My servants, today no fear is on you, neither do you sorrow' -- 68 Those who believed in Our communications and were submissive: 69 Enter Paradise, you and your wives, in happiness. 70 Trays of gold and cups will be passed round them, (there will be) therein all that the one's inner-selves could desire, all that the eyes could delight in, and you will abide therein forever. 71 This is the Garden which ye are made to inherit because of what ye used to do. 72 For you therein will be fruits in plenty whereof ye will eat. 73 But the evil-doers shall abide in the torment of Hell. 74 that is not abated for them and therein they are sore confounded. 75 We wronged them not, but they it was who did the wrong. 76 And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily you shall abide forever." 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 Have they determined an affair? then verily We are also determining. 79 Do they think We do not hear their secret and that which they conspire! Yes, indeed Our angels, who are present with them write it down. 80 Say: 'If the All-merciful has a son, then I am the first to serve him. 81 Exalted be the Lord of the heavens and the earth, the Lord of the Throne, above what they attribute to Him. 82 Leave them (to indulge) in their desires and play around until they face that day which has been promised to them. 83 It is God who is the Lord of the heavens and is the Lord on earth. He is All-wise and All-knowing. 84 And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned. 85 Those they call upon, apart from Him, have no power of intercession, save such as have testified to the truth, and that knowingly. 86 If you ask them who created them, they will answer: "God." How then can they turn away? 87 (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!" 88 Turn away from them and say: "Peace." They will come to know soon. 89
Almighty Allah's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.