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Said Moosa, “My Lord, open up my breast for me.” 25 and ease my task for me, 26 "And remove the impediment from my speech, 27 That they may understand my speech. 28 "And appoint for me a helper from my family, 29 Aaron, my brother. 30 Strengthen by him my back. 31 and let him share my task, 32 so that [together] we might abundantly extol Thy limitless glory 33 and remember You much: 34 Surely You know us well." 35 The Lord said, "Moses, your request is granted. 36 Indeed, We showed Our favour to you before also, 37 When we inspired in thy mother that which is inspired, 38 to lace her child in a chest and throw it into the sea which would hurl it towards the shore. Then an enemy of Mine who was also the enemy of the child would pick it up from there. I made you attractive and loveable so that you would be reared before My own eyes. 39 When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa. 40 for I have chosen thee for Mine Own service. 41 Go, you and your brother, with My signs, and do not be remiss in remembering Me. 42 “Both of you go to Firaun; he has indeed rebelled.” 43 But speak gently to him; perhaps he may yet take heed or even feel afraid." 44 'O our Lord' both said, 'We fear lest he may be excessive against us or become insolent' 45 [Allah] said, "Fear not. Indeed, I am with you both; I hear and I see. 46 Go, then; you two unto him and say, 'Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer]. We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance: 47 It has been revealed to us that chastisement shall light upon him who cries lies and turns his back." 48 He (Pharaoh) said: 'Moses, who is the Lord of you both' 49 Moses replied, "Our Lord is He who has given everything its form, then guided it." 50 (Pharaoh) said: "What then is the condition of previous generations?" 51 He said, “Their knowledge is with my Lord, (recorded) in a Book; my Lord neither strays nor forgets.” 52 It is He who has made for you the earth as a cradle and threaded roads for you and sends down water from the sky with which We bring forth every kind of plant. 53 Eat, and graze your cattle; indeed in this are signs for people of intellect. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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