۞
1/2 Hizb 33
< random >
۞ And assuredly We vouchsafed unto Ibrahim his rectitude aforetime, and him We had ever known. 51 Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" 52 They said, "We found our fathers worshipping them." 53 He said: Verily ye and your fathers were in plain error. 54 They said, "Have you come to us with truth, or are you of those who jest?" 55 He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses. 56 By Allah, I will certainly outwit your idols as soon as you have turned your backs and gone' 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 They asked (on return): "Who has done this to our gods? He is surely a mischief-monger." 59 They said: We heard a youth speak of them, who is called Ibrahim. 60 They said, “Therefore bring him in front of the people, perhaps they may testify.” 61 They said, "Abraham, was it you who did this to our deities?" 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 Then crestfallen (they confessed): "Truly, as you know, they cannot speak." 65 He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you? 66 "Fie upon you, and upon that which you worship besides Allah! Have you then no sense?" 67 They said, "Burn him and support your gods - if you are to act." 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 And We bestowed on him Isaac, and Jacob as an additional gift, and made them righteous. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly; 74 And We caused him to enter into Our mercy; verily he was of the righteous. 75
۞
1/2 Hizb 33
< random >
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.