۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
There hath asked an asker for the torment about to befall. 1 Upon the disbelievers, which none can repel, 2 [since it will come] from God, unto whom there are many ways of ascent: 3 The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years. 4 Therefore be patient, with a beautiful patience; 5 They surely take it to be far away, 6 but We see it near. 7 Upon the day when heaven shall be as molten copper 8 and the mountains will become like dyed tufts of wool, 9 And no friend will ask after a friend, 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 His wife and his brother, 12 the kinsmen who gave him shelter, 13 and all persons of the earth, if only he could thus save himself. 14 But nay! Verily, all [that awaits him] is a raging flame, 15 A remover of exteriors. 16 It shall insistently summon him who turned his back and retreated, 17 and amassed (riches) and hoarded. 18 ۞ Human beings are created greedy. 19 [As a rule,] whenever misfortune touches him, he is filled with self-pity; 20 but when good comes upon him, he is grudging 21 But not so the worshippers 22 and constant in their prayers. 23 And those in whose wealth exists a recognised right, 24 For the beggar and the destitute; 25 And those who believe in the Day of Judgement, 26 And those who are fearful of the chastisement of their Lord-- 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who preserve their chastity 29 Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed, 30 whereas such as seek to go beyond that [limit] are truly transgressors; 31 And those who keep their pledges and their covenant, 32 And those who stand firm in their testimonies; 33 and who guard their prayers [from all worldly intent]. 34 Those shall be in gardens, honored. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.