< random >
The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
In the Name of God, the Merciful, the Compassionate
Woe to those who give short measure, 1 those who demand a full measure from others 2 But if they give by measure or by weight to them, they cause loss. 3 Do they not realise that they will be raised to life 4 On a grievous day, 5 The day on which men shall stand before the Lord of the worlds? 6 Nay! Surely the record of the wicked is (preserved) in Sijjin. 7 And what will make you know what the Sijjin is? 8 A Register inscribed. 9 Woe, that Day, to the deniers, 10 who belied the Day of Recompense! 11 No one denies it except for the evil aggressor. 12 And when Our revelations are rehearsed unto him, he saith: fables of the ancients! 13 Not at all but rather their earnings have heaped rust upon their hearts. 14 On the Day of Judgment, they will certainly be barred from the mercy of their Lord. 15 and then, behold, they shall enter the blazing fire 16 Then it shall be said to them, 'This is that you cried lies to.' 17 However, the records of the deeds of the virtuous ones will certainly be in Illiyin. 18 What could let you know what the 'Illiyoon is! 19 (There is) a Register (fully) inscribed, 20 Which is witnessed by those brought near [to Allah]. 21 Most surely the righteous shall be in bliss, 22 On thrones, watching. 23 and in their faces you shall know the radiance of bliss. 24 They will be given to drink pure sealed wine. 25 whose seal is musk -- so after that let the strivers strive -- 26 and whose mixture is Tasnim, 27 A spring from which those near [to Allah] drink. 28 Verily those who have sinned were wont at those who had believed to laugh, 29 when them passed them by winking at one another, 30 And when they returned to their own people, they would return jesting; 31 And when they saw them, they said: Most surely these are in error; 32 No one has appointed them to watch over the believers. 33 But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers 34 while reclining on couches and reviewing (the bounties given to them). 35 Have the unbelievers been rewarded what they were doing? 36
True are the words of Allah the Almighty.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
< random >
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.