Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Tell them the story of Abraham, 69 [how it was] when he asked his father and his people, "What is it that you worship?" 70 They said, “We worship idols, and we keep squatting in seclusion before them.” 71 (Abraham) asked: "Do they hear when you call them? 72 Or do they benefit you, or do you harm?" 73 They said: "Nay, but we found our fathers doing so." 74 He said: 'Have you considered what you worship, 75 and what your grandfathers worshipped 76 they are all my enemies, not so the Lord of the Universe, 77 who created me; and He guides me, 78 "Who gives me food and drink, 79 And when I sicken, then He healeth me. 80 Who will cause me to die and then will again restore me to life; 81 Who, I hope, will forgive me my sins on the Day of Judgement." 82 My Lord: Grant me wisdom, and join me with the good 83 "Grant me honourable mention on the tongue of truth among the latest (generations); 84 And place me among the inheritors of the Garden of Delight, 85 and forgive my father, for he is one of those astray. 86 And do not disgrace me on the Day they are [all] resurrected - 87 the Day when wealth and sons will be of no avail, 88 But to him who comes to God with a tranquil heart." 89 And the Garden shall be brought nigh to the God-fearing. 90 And Hell is brought near to the perverse' 91 And it will be said to them, "Where are those you used to worship 92 Besides Allah? Can they help you or yet help themselves? 93 Then they will be thrown headlong into Hell, both they and the misguided ones, 94 and the hosts of Iblis, all together. 95 And they, while contending therein, shall say: 96 'By Allah, we were certainly in clear error, 97 When we equalled you with the Lord of the worlds. 98 And none led us astray except the culprits. 99 and we have no intercessors now, 100 and no sincere friend. 101 If we could only return to the world and be among the believers." 102 Surely in that is a sign, yet most of them are not believers. 103 But, verily, thy Sustainer - He alone - is almighty, a dispenser of grace! 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.