Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A crowd of earlier generations 39 and many from the later generations. 40 But those of the left hand -- how (unhappy) those of the left hand -- 41 Will be in the scorching wind and boiling water, 42 in the shadow of a smoking blaze, 43 Neither cool nor honorable. 44 Before they lived at ease, 45 and persisted in the Great Sin, 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 Will our ancient forefathers be resurrected too? 48 (Muhammad), say, "All the ancient and later generations 49 will indeed be gathered together at an appointed time on a Day known [only to God]: 50 Then shall you, O you who err and call it a lie! 51 Will be eating from trees of zaqqum 52 filling your bellies with it; 53 and drink on top of that boiling water 54 Drinkers even as the drinking of thirsty camels. 55 That is their accommodation on the Day of Recompense. 56 We have created you, then why would you not confirm it? 57 So what is your opinion regarding the semen you discharge? 58 Is it ye who create it, or are We the Creators? 59 We have decreed death among you, and We are not to be outdone 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 You have known the first growth; so why will you not remember? 62 Have ye seen that which ye cultivate? 63 Is it you that make it grow, or are We the Grower? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 (Saying:) 'We are laden with debts! 66 Nay! we are deprived. 67 Have you thought about the water you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Tell Me! The fire which you kindle, 71 Did you produce the tree that serves as fuel or do We? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.