Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 My Lord! then place me not among the wrong-doing people. 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 O my Lord, I seek refuge in You lest they attend me' 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Those whose scales are heavy shall prosper, 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! 106 “Our Lord, remove us from hell – then if we do the same, we are the unjust.” 107 He will say, "Be quiet and say nothing." 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 But you took them for a mockery until they made you forget My remembrance and you used to laugh at them. 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 He will ask, "How many years did you stay on earth?" 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 He will say: You did tarry but a little-- had you but known (it): 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.