۞
1/4 Hizb 59
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He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the name of Allah, the Beneficent, the Merciful
۞ (The Prophet) frowned and turned away, 1 Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet (Peace be upon him) while he was preaching to one or some of the Quraish chiefs). 2 for how can you know that he might seek to purify himself, 3 Or take heed and so the reminder might avail him? 4 As for him who considers himself free from need (of you), 5 To him dost thou attend; 6 although it is not for you to be concerned if he remained unpurified. 7 but as for one who comes to you, eagerly 8 and fears (Allah), 9 Of him wast thou unmindful. 10 Indeed, this [Quran] is an admonition. 11 So let him who pleases mind it. 12 On honoured leaves 13 Exalted, purified, 14 by the hands of scribes 15 Honourable and Pious and Just. 16 Accursed be man! How stubbornly he denies the Truth. 17 From what substance did He create him? 18 From a drop of seed. He createth him and proportioneth him, 19 Then He makes the Path easy for him; 20 Then He causes his death and provides a grave for him. 21 Then He will raise him up again when He please. 22 Nay, but [man] has never yet fulfilled what He has enjoined upon him! 23 Let the human reflect on the food he eats, 24 That We pour down the water, pouring (it) down in abundance, 25 And We split the earth in fragments, 26 to yield therein corn, 27 And grapes and herbage, 28 and the olive, and the palm, 29 And gardens, dense with many trees, 30 And fruits and Abba (herbage, etc.), 31 (These are made so as to be) means of enjoyment for you and your cattle. 32 But when the great calamity comes 33 The day on which a man shall fly from his brother, 34 his mother, his father, 35 And from his wife and sons. 36 on that Day each will be occupied with his own business, making him oblivious of all save himself. 37 Many faces will that day be bright, 38 Laughing, rejoicing. 39 And faces on that Day! upon them shall be gloom. 40 Dust shall cover them 41 Those are the disbelievers, the wicked. 42
Almighty Allah's Truth.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
1/4 Hizb 59
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.