۞
3/4 Hizb 28
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And now that We replace one message by another - since God is fully aware of what He bestows from on high, step by step - they [who deny the truth] are wont to say: "Thou but inventest it!" Nay, but most of them do not understand it! 101 Say (O Muhammad SAW) Ruh-ul-Qudus [Jibrael (Gabriel)] has brought it (the Quran) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe and as a guidance and glad tidings to those who have submitted (to Allah as Muslims). 102 We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. 103 God will not guide those who will not believe in the signs of God; and theirs will be a painful punishment. 104 (It is not the Prophet who invents lies), it is rather those who do not believe in the signs of Allah who invent lies. They are liars. 105 Except for those who were forced to engage in infidelity to Allah after believing the while their hearts remained firmly convinced of their belief, the ones whose hearts willingly embraced disbelief shall incur Allah's wrath and a mighty chastisement lies in store for them. 106 That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk. 107 These are they on whose hearts and their hearing and their eyes Allah has set a seal, and these are the heedless ones. 108 So it occurred that they are the losers in the Hereafter. 109 ۞ Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful 110
۞
3/4 Hizb 28
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.