۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Compassionate, the Merciful
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 The unbelievers-- there is none to avert it-- 2 From Allah, the Lord of the ways of ascent. 3 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. 4 So persevere with becoming patience. 5 Lo! they behold it afar off 6 But We see it very near. 7 On that Day the heavens shall become like molten brass, 8 The mountains like the tufts of (carded) wool, 9 And no familiar friend will ask a question of his friend 10 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children, 11 And his wife and his brother, 12 and his kinsfolk who had stood by him, 13 And all those who are in the earth then only if the redemption saves him! 14 By no means! for it would be the Fire of Hell!- 15 A remover of exteriors. 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 who amassed and hoarded. 18 ۞ Verily man is formed impatient. 19 When evil comes upon him he is impatient; 20 but when they are fortunate, they become niggardly 21 except those that pray, 22 Those who are constant in their prayer 23 In whose wealth a due share is included 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 And those who believe the Day of Judgement to be true. 26 And those who are fearful of the chastisement of their Lord-- 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who guard their chastity (i.e. private parts from illegal sexual acts). 29 except from their wives and what their right hands own, for these they are not blameworthy. 30 So those who desire more than this it is they who are the transgressors. 31 and who preserve their trusts and their covenant, 32 And those who are firm upon their testimonies. 33 And those who [carefully] maintain their prayer: 34 Those shall dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.