Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And recall what time thy Lord called unto Musa, saying: go thou unto the wrong-doing people. 10 The people of Firon: Will they not guard (against evil)? 11 He said: My Lord! Lo! I fear that they will deny me, 12 and then my breast will be straitened and my tongue will not be free: send, then, [this Thy command] to Aaron. 13 They also have a sin against me, and I fear they will slay me.' 14 God said, "Indeed not; go both of you with Our signs, We shall be with you, listening [to your call]. 15 So go ye twain unto Fir'awn and say: verily we are the apostles of the Lord of the Worlds, 16 That you should send the children of Israel with us.' 17 Pharaoh said to Moses, "Did we not bring you up among us as a child? And you spent several years of your life with us. 18 "And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!" 19 He said: I did it then when I was mistaken. 20 "So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers. 21 "And this is the favour with which thou dost reproach me,- that thou hast enslaved the Children of Israel!" 22 Pharaoh said, 'And what is the Lord of all Being?' 23 [Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced." 24 (Firon) said to those around him: Do you not hear? 25 Moses went on, "He is your Lord and the Lord of your forefathers." 26 Pharaoh said, "This messenger who has been sent to you is surely possessed!" 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 Said Firaun, “If you ascribe any one else as a God other than me, I will surely imprison you.” 29 He said: What! even if I bring to you something manifest? 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 So he cast down his rod, and lo! it was an obvious serpent, 32 and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.