۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Compassionate, the Merciful
۞ Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “I have received the divine revelation that some jinns attentively listened to my recitation, so they said, ‘We have heard a unique Qur’an.’ 1 guiding to rectitude. We believe in it, and we will not associate with our Lord anyone. 2 our Lord is too exalted to have either a wife or son. 3 The dimwit one (the devil) among us has been telling confused lies about God. 4 ‘Whereas we thought that men and jinns would never fabricate a lie against Allah!’ 5 and that “some from among the humans used to seek protection of some among the jinn, and thus they increased the arrogance of the jinn”; 6 and that “they thought, even as you thought, that Allah would never raise anyone (as a Messenger)”; 7 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars. 8 notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him! 9 and that “we do not know whether evil is intended for those on the earth, or whether their Lord intends to direct them to the Right Way”; 10 Some of us are righteous, but some are otherwise, we are sects that differ. 11 We have realized that we could never thwart God on earth and that we would never be able to thwart Him by flight. 12 And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression. 13 And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim - those have sought out the right course. 14 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell, 15 And that if they should keep to the (right) way, We would certainly give them to drink of abundant water, 16 that We might try them therein. And whosoever turns away from the Remembrance of his Lord, He will thrust him into chastisement rigorous. 17 And that the mosques are Allah's, therefore call not upon any one with Allah: 18 And when the bondman of Allah stood calling upon Him, they well nigh pressed on him stifling. 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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