Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
When your Lord called out to Moses, saying, "Go to the wrongdoing people, 10 The folk of Pharaoh. Will they not ward off (evil)? 11 He said, "My Lord, indeed I fear that they will deny me 12 And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me). 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 He said: by no means. So go ye twain with Our signs; verily We shall be with you listening. 15 “Therefore approach Firaun then proclaim, ‘We both are Noble Messengers of the Lord Of The Creation.’ 16 let the Children of Israel go with us!'" 17 (Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life? 18 And you commited what you did, and you are ungrateful!" 19 He said: I did it then while I was of those unable to see the right course; 20 "So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers. 21 And this is the favour with which you taunt me -- that you have enslaved the Children of Israel?" 22 Pharaoh said, 'And what is the Lord of all Being?' 23 He said, 'The Lord of the heavens and earth, and what between them is, if you have faith.' 24 Fir'aun (Pharaoh) said to those around: "Do you not hear (what he says)?" 25 He said: your Lord and the Lord of your ancient fathers. 26 (Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman! 27 He said: The Lord of the east and the west and what is between them, if you understand. 28 Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned. 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 Said he: Bring it then, if you are of the truthful ones. 31 Thereupon [Moses] threw down his staff - and lo! it was a serpent, plainly visible; 32 and he drew forth his hand - and lo! it appeared [shining] white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.