۞
Hizb 13
< random >
Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Iesa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. 78 They would not prevent one another from doing whatever hateful things they did: vile indeed was what they were wont to do! 79 You can see among them many allying themselves with the infidels. Vile it was what they sent ahead of them, so that God's indignation came upon them; and torment will they suffer an eternity. 80 If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers. 81 ۞ Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly. 82 When they listen to what has been sent down to the Messenger, you see their eyes overflowing with tears, because of the Truth they recognize. They say, "Our Lord, we believe, so count us among those who bear witness. 83 Why should we not believe in God and the truth that has come to us, and be eager that our Lord should admit us with the righteous people?' 84 Thus, God has given them as their reward, gardens wherein streams flow and wherein they will live forever. Such will be the recompense of the righteous people. 85 And those who disbelieved and belied Our signs, they shall be the fellows of the Flaming Fire. 86
۞
Hizb 13
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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