۞
1/2 Hizb 35
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I told them, "Messengers, eat from the pure things and act righteously; I know all that you do. 51 Your religion is one and I am your Lord. Have fear of Me". 52 Yet they have split their affairs between themselves into sects, each rejoicing in what it has. 53 But leave them alone, lost in their ignorance, until a [future] time. 54 Do they fancy that Our continuing to give them wealth and children (means) that 55 We hasten in good works for them? No, they are not aware. 56 Those who tremble with fear of their Lord; 57 And those who believe in the revelations of their Lord, 58 Those who join not (in worship) partners with their Lord; 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 it is they who vie with one another in doing good works and shall be the foremost in doing so. 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 Aye! their hearts are in bewilderment in respect thereof, and they have works beside that, of which they are workers. 63 But then when We seize the affluent among them, they will cry out for help. 64 'Groan not today; surely you shall not be helped from Us. 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 In arrogance regarding it, conversing by night, speaking evil. 67 Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? 68 Or do they not recognize their Messenger, and so deny him? 69 Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision. 72 And certainly, you (O Muhammad SAW) call them to a Straight Path (true religion Islamic Monotheism). 73 And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion Islamic Monotheism). 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves. 76 Until when We have opened before them a door of severe punishment, immediately they will be therein in despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.