So they set out, but, when they got into a boat, the man made a hole in it. Moses exclaimed, "Have you made a hole in the boat to drown the people in it? You have indeed done a dreadful thing!" 71 He said: Did I not tell thee that thou couldst not bear with me? 72 (Moses) said: "Do not hold me for having forgotten, and do not reprove me and make my task difficult." 73 So they set out again; until when they met a boy, the chosen bondman slew him – Moosa said, “Did you slay an innocent soul not in retribution for another? You have indeed done an extremely evil thing.” 74 ۞ He said: said I not unto thee that thou wouldst by no means be able to have with me patience? 75 Moses said, "If I ask you such questions again, abandon me; you will have enough reason to do so." 76 So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidhr restored it. [Moses] said, "If you wished, you could have taken for it a payment." 77 He said: This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience. 78 As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force. 79 “And in respect of the boy – his parents were Muslims and we feared that he may incite them to rebellion and disbelief.” 80 So we intended that their Lord should change for the twain one better than he in piety and closer in affection. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82