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Say: 'Lord, if You should show me that which they are promised, 93 O my Lord, do not put me among the harmdoing people' 94 [Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them! 95 Repel evil with what is best, We are well aware of the things they say, 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 And I seek refuge in Thee! O my Lord! from their presence. 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other. 101 Therefore the ones whose scales prove heavy they are the successful. 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 Were not My communications recited to you? But you used to reject them. 105 They shall say, 'Our Lord, our adversity prevailed over us; we were an erring people. 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 He will say: 'Slink there in it and do not speak to Me' 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say, "You only stayed for a little while, if only you knew. 114 Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?" 115 [KNOW,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth: there is no deity save Him, the Sustainer, in bountiful almightiness enthroned! 116 He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.